Noli me tangere

by David Clayton on April 12, 2012

A comparison of the baroque naturalism of Alonso Cano and the baroque classicism of Anton Mengs After last week’s comparison of two paintings of Christ’s Entry into Jerusalem, this week as an Easter meditation I offer something similar, but this time each painting is of the scene when Mary Magdalen sees Christ in the garden and he tells her not to touch him – noli me tangere.

This time the offerning in baroque naturalism comes from Alonso Cano, the 17th century Spanish artist who had the same teacher as Velazquez, Francesco Pacheco. Cano is perhaps more well know for his wood carvings in polychrome (ie painted in many colours). The baroque classicist painting of the same subject is done by the German artist of the 18th century called Anton Raphael Mengs.

Baroque classicism (as exemplified here by Mengs) seeks to evoke more a sense of the classical heritage of Western culture and, inspired by Raphael the artist of 100 years before, often look as thought they are staged scenes from a Shakespeare play set in ancient Rome. Stylistically, there is always more colour and the edges are sharper and cleaner – sometimes this can tend to give them a more sterile and less lively feel, although I don’t get this feeling with Meng’s painting shown here. In contrast the baroque naturalist style use monochrome and broad focus much more and has a more vigorous, spontaneous feel. My preference generally is for baroque naturalism although I in this case I like both examples equally. To the modern eye, although once pointed out we can distinguish between the two streams, they still look similar. At the time though, each school thought of itself as very different from the other. Each saw theirs as the more authentic form of sacred art and and would be openly rude and dismissive about the other.

After the Englightenment the two streams of baroque art separated and became the Romantic and Neo-Classical movements. The developments, although subtle, were nevertheless destroyed the baroque and with it an authentic Christian tradition in sacred art.

Paintings: above and bottom, Anton Raphael Meng; immediately below: Alonso Cano

 

{ 5 comments… read them below or add one }

Matthew April 14, 2012 at 9:14 am

Another great post. It is very interesting that despite extremely similar compositions and poses these two paintings transmit very different ideas about the subject.

Art history has contributed greatly to the decay in art, especially sacred art. Styles are seen as representations of a specific period of time instead of an approach or sensibility. That is why the ‘Baroque’ (originally a derogatory term) will be difficult to revive. As an artist i really dislike describing my work with the terminology of an art historical timeline. When someone responds to my paintings or sculptures with “oh, so you work in the Baroque style,” it is difficult not to react with violence.

What I like about your writing is that you are trying to investigate a ‘Baroque’ sensibility. Complitmenti. That is exactly what I would like to nurture as well in what I do.

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Matthew April 14, 2012 at 9:15 am

And the decay that you note after the ‘Baroque’ era is so true. It inevitably led to the ‘Modernist’ revolution.

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David Clayton April 16, 2012 at 10:09 am

Thank you for you interesting comments Matt.
Readers may be interested to know that Matt was my teacher when I was studying in Florence and he is still based there. You can see his work website http://www.matthewjamescollins.com

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Brian Lynch May 16, 2012 at 5:44 am

I’m glad to see the Mengs – can you tell me where the picture is? Thanks.

Brian L

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David Clayton May 17, 2012 at 11:16 am

Wikipedia Commons tells me that it is in the Palacio Real, Madrid

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