"When regard for the truth has been broken down or even slightly weakened, all things will remain doubtful."
Truth is a casualty of our modern era. We have become very good at sidestepping any admittance of an absolute truth.
President Abraham Lincoln was once embroiled in a dispute with a colleague. Unable to get his opponent to see the error in his thinking Lincoln said, “Tell me, how many legs does a cow have?”
“What?” responded the man, “why four of course.”
“Now suppose,” continued the president, “that you call the cow's tail a leg. Then how many legs does a cow have?”
“Five,” replied the man.
“That's where you are wrong,” replied Lincoln. “Calling a cow's tail a leg does not make it a leg.”
The world we live in seems obsessed with calling a cow's tail a leg, for fear of offending the cow who insists that he has five legs.
Tolerance has become a virtual idol, and the number of its worshippers seems to grow daily. Faced with so many differing claims to what is true or what is the proper way to live one's life, tolerance has become the only acceptable response. A person who believes in transcendent Truth is regarded by the world with suspicion and, paradoxically, intolerance.
As a society we have come to believe that all of our ills, war, persecution, slavery, racism, and chauvinism are the result of people believing that they were right while everyone else was wrong. And so the conclusion we have reached is not to seek the truth and actually be right, but rather it is not to think that you are right at all.
In the name of tolerance we are discouraged from saying anything that might offend another person. That includes many Christian Truths. And so our voices are silenced or at the very least muffled. Absolute Truth falls victim to relativism and before we know it we become confused over what we really believe.
A number of years ago a survey was taken to discover what it is that Americans actually believe. Respondents to the survey were asked questions such as, “Do you strongly agree, agree, don't know, disagree or strongly disagree with the following statement: There is no such thing as absolute truth; different people can define truth in conflicting ways and still be correct.”
Among the Christian participants, 77% rejected the idea that there is absolute truth.
This would suggest that 77% percent of the followers of Christ are not convinced that Jesus even existed. They will not admit with any certainty that He is who He claimed to be, that His Word is authentic, that God made the heavens and earth, or that eternal life awaits the believer. If there is no absolute truth then by definition nothing can be said to be absolutely true.
That survey was conducted in 1999 what do you imagine the results would be today? Saint Augustine said, “When regard for the truth has been broken down or even slightly weakened, all things will remain doubtful.”
To deny that anything is true is incredibly dangerous, not only for ourselves but for all of humanity. We have reached the point where we cannot have a rational discussion for fear of offending another person by referring to them with an improper pronoun.
This is Truth. Jesus Christ founded One Church on His apostle Peter. He promised that not even the forces of Hell would be able to destroy it. He warned us against the many who would come in His name, teaching false doctrines, and cautioned us not to follow them. What pain it must cause Him to see how His Church has splintered.
This is also Truth. Good is stronger than evil. We have read the Book. We know how the story ends. Goodness and righteousness win. But before we get there we know we will suffer. The suffering, and the persecution, are necessary in order for us to bear witness to the Truth.
Every Christian is tasked with spreading the Gospel message. Each of do this is a unique way depending on our gifts. This includes the laborer and office worker as well as the artist.
In his recent book “Beauty: What It Is and Why it Matters” (Sophia Institute Press, 2019) John-Mark Miravale writes about the need for the work of Christian artists to be deliberately Christian.
“If you are going to communicate something, you must thoughtfully choose a symbol – whether a word, a gesture or an image – that you think will be effective in conveying it to someone else.”
That does not mean Christian art need restrict itself to religious imagery on the one hand or obscurity to the point of incomprehensibility on the other. Be creative.
“An image that, on the surface, is secular or even anti-Catholic, might be best equipped to surprise the reader with Catholic truth or even delight the reader with Catholic irony.” (Miravale)
It has been said that all art is religious in that all art reflects a world view. To the artists among us I ask, what is the world view reflected by the art you create?
There is much talk about the end of times. Every generation seems to see it on the horizon. One very large Christian community has declared a specific date for judgement day four different times. They no longer do so. You see it does not matter when the final judgment will come, we already know how it turns out. What matters is that Christ is here and now. What matters is how we receive Him. God created us for a life with Him beyond the one we know. All that we do in this world is important only so far as it acknowledges that Truth.
Pax vobiscum
33rd Sunday in Ordinary Time
Pontifex University is an online university offering a Master’s Degree in Sacred Arts. For more information visit the website at www.pontifex.university
Lawrence Klimecki, MSA, is a deacon in the Diocese of Sacramento. He is a public speaker, writer, and artist, reflecting on the intersection of art and faith and the spiritual “hero’s journey” that is part of every person’s life. He maintains a blog at www.DeaconLawrence.org and can be reached at Lawrence@deaconlawrence.com
For more information on original art, print and commissions, Please visit www.DeaconLawrence.org