Little Oratory

How Liturgy, Prayer and Intuition Are Connected - Recognition of Pattern and Order

12410Modern research into how firefighters and nurses respond to a crisis supports the idea that a traditional education in beauty will develop our powers of intuitive decision making. In a great series of recorded lectures entitled The Art of Critical Decision Making, former Harvard business school professor and current Trustee Professor of Management at Bryant University, Michael A Roberto discusses the importance of intuition in making decisions; and the factors that influence the reliability of our intuitive faculty. He illustrates his points with some striking real-life stories of people relying upon or ignoring intuition (sometimes with dire consequences); and backs up what he says with modern psychological research.

For example, he tells of a number of occasions when nurses in cardiac intensive care units predict that a patient is going to have a heart  attack. This is despite the fact that the specialist doctors could see no problem and the standard ways of monitoring the patients' condition indicated nothing wrong either. When such nurses are asked why they think the situation is bad, they cannot answer. As a result their predictions were disregarded. As it turned out, very often and sadly for the people involved, the nurses were right. In order to protect patients in future people started to ask questions and do research on why the nurses could tell there was a problem. What was it they were reacting to, even if they couldn't say initially?

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The most dramatic tale he related was of a crack team of firefighters who were specialists in dealing with forest and brush fires and would be helicoptered into any location  within a large part of the West to deal with fires when they broke out. The leader of the group was respected firefighter who was a taciturn individual who lead by example. He was not a good natural communicator, but usually this did not matter. One day they responded to a call and went to a remote site in California. When they assessed the situation they discerned the pace of spread of the fire, the direction it was going and so worked out how to deal with it safely. These judgments were important because if they got it wrong the brush fire could move faster than any man could run and they would be in trouble. Initially things went as expected but then suddenly the leader stopped and told everybody to do as he was doing. He threw a match to the ground and burnt an area in the grass of several square yards and then put it out. He then lay down on the burnt patch and waited. When asked why, except to say that he thought they were in danger he was unable to answer - he couldn't articulate clearly the nature of the danger or why this would action help. As a result even though he was respected, his advice was ignored by the team. Suddenly the fire turned and ran straight at them, in the panic the reaction of even these firefighters, was to run. This was the wrong thing to do, as the fire caught them and tragically they died. The only survivor was the leader. He was lying in the already burnt patch that was surrounded by brush fire as it swept through the area, but was itself untouched by the advancing blaze as there was no grass to burn within it. He just waited until the surrounding area burnt itself out and then walked away.

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In both cases, the practitioners were experienced people who got it right, but weren't believed by others because people were not inclined to listen to the intuition of others if it couldn't be supported by what they thought was a reasonable explanation.

Dr Roberto describes how research since suggests that it is the level of experience in situ that develops an intuitive sense that is accurate enough to be relied upon. What experience teaches is the ability to spot patterns of events. Through repeated observation they know that when certain events happen, they are usually related to others and in a particular way. Even in quite simple situations the different possible permutations of events would be quite complex to describe numerically and so scientific theorems may have difficulty predicting outcomes based upon them. However, the human mind is good at grasping the underlying pattern of any given situation at an intuitive level, and then can compare with what usually happens by consulting the storehouse of the memory of past events. In these situations described, of the fire and the cardiac unit, all the indicators usually referred to by the text books were within the range of what was considered safe. However, what the experienced nurse and firefighter spotted was a particular unusual combination that pointed to danger. This apprehension of truth was happening at some pre-conscious level and is not deduced step by step, hence their difficulties in articulating the detail of why they felt as they did.

While this ended in disaster at first, lessons were learnt. As a result of this, it was recognized that a good decision making processes ought to take into account at least, the intuition of experienced people. Prof Roberto described how hospitals and firefighters and others learning from them, have incorporated it into their critical decision making processes. This should be done with discernment - intuition is not infallible and the less experienced we are in a particular environment, the less reliable it is so this must be taken into account as well.

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It also depends on the person. Some people develop that sense of intuition in particular situations faster than others because the intuitive faculty is more highly developed. This, in my opinion, is where the traditional education in beauty might help. In order to develop our sense of the beautiful, this education teaches us to recognize intuitively the natural patterns and interrelationships that exist in the cosmos. When we do so, we are more highly tuned to its beauty and if we were artists we could incorporate that into our work. For non-artistic pursuits we can still apply this principle of how things ought to be to make our activity beautiful and graceful. Also, we have a greater sense of the cause of lack of beauty, when something is missing and the pattern is incomplete or distorted. In these situations we can see how to rectify the situation. This is the part that would help the firefighter or nurse, I believe. The education I am describing will not replace the specialist experience that gave those nurses the edge, but by deeply impressing upon our souls the overall architecture of the natural order, it will develop the faculty to learn to spot the patterns in particular situations and allow them to develop their on-the-job intuition faster.

The greatest educator in beauty is the worship of God in the liturgy and especially when the liturgy of the hours harmonized with our worship of the Mass with the Eucharist at the center. When we pray well it should engage the whole person, body and soul, in such a way that we conform totally to that cosmic pattern. In our book, The Little Oratory, A Beginner's Guide to Prayer in the Home, I describe both the nature of that pattern and also how in the home we can even reinforce certain aspects of it in the formation of children. In God's plan that intuitive sense is developed to help us in ordering all our daily activities to his plan (which would include potentially firefighting and nursing and indeed most human activity). This development of intuition not only improves decisions made in a crisis, but also makes us more creative. I discuss the connection between intuition and creativity in a past article about creativity in science. Through this at work, in the home or in our worship, we can contribute to a more beautiful culture of living for everyone. This is the hoped for New Evangelization and John Paul II's 'new epiphany of beauty' that draws people to the Faith.

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Cardinal Burke on the value of the liturgy in forming and preserving the faith

LISA JOHNSTON | lisa@aeternus.com  lisajohnston@archstl.org  His Eminence Raymond Cardinal Leo Burke | Prefect of the Apostolic Signatura | Archbishop Emeritus of St. Louis in front of the shrine to the Sacred Heart of Jesus in the Cathedral Basilica of St. Louis.In a recently published interview on LifeSiteNews.com, here, Cardinal Burke made the following statement about the value of the liturgy. The question asked by the writer, Izabella Parowicz: how can our worship of God help us stand up in defence of human life? The Cardinal's reply was: 'According to the ancient wisdom of the Church, the law of worship is essentially connected to the law of belief and the law of practice. Christ comes into our midst through the Sacred Liturgy, especially the Sacraments of the Most Holy Eucharist and of Penance, to cleanse our hearts of sin and to inflame our hearts with His own love through the outpouring of the Holy Spirit. Only when we have a strong sense of the reality of the encounter with Christ in the Sacred Liturgy will we understand the truths of the faith and the moral life, and what they mean for our daily living. This sense is fostered by a manner of celebrating the Sacred Liturgy with our eyes fixed on Christ and not on ourselves. It should not surprise us that the period of post-Conciliar experimentation with the Sacred Liturgy, a period which was marked by so many liturgical abuses, was accompanied by a loss of faith and by moral decline. If the Sacred Liturgy is seen as a purely human activity, an invention of man, it will no longer be true communion with God and, therefore, will no longer nourish the faith and its practice in everyday living.'

This simple explication of what is summed up in the ancient phrase lex orandi, lex credendi - rule of prayer, rule of faith. If we accept what he says, it tells us the when the faith is waning, we must look first at liturgical practice for the answer. Furthermore, given that the contemporary culture is an incarnation of the core priorities and beliefs of society, the greatest weapon we have for the evangelization of the culture is the liturgy. This is how we create a culture of life.

As an aside, this is precisely the principle that Leila Lawler and I had in mind when we wrote our book, The Little Oratory - A Beginners Guide to Prayer in the Home. This is promoting the idea of liturgical piety in the home that is derived from and points to the Mass. The Liturgy of the Hours is an overflowing of the Mass into the day and into our daily lives and the praying of the Liturgy of the Hours, therefore, is a supernatural key to the ordering of every aspect of our lives in accordance with a liturgical piety. So as well as focussing on the most important matter of the Mass, we should consider also the Liturgy of the Hours. Accordingly all Catholic devotions should support rather than distract from our liturgical practice. When all of this is harmonised the life prayer is one that makes ordinary living easier and not (as one might believe sometimes) a burden - an ever increasing list of things that I ought to be doing, and feel more and more guilty about when I fail to do them all.

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New book for prayer in the home that will 'transform the family and society'

unnamedMy book, co-authored with Leila Lawler, is now out and can be ordered from the publisher Sophia Institute Press. It is called The Little Oratory - A Beginner's Guide to Praying in the HomeThe claim in the title about the impact it will have, incidentally, is not my own but is taken from a review by Scott Hahn, which I give in full below (although I do hope his assessment is correct!) It is a practical program in mystagogy - the teaching of the mysteries of the Faith - that promotes a cultural renewal through a liturgical piety in the family and parish. It explains how to build a prayer corner - a 'little oratory' - as the centre of family prayer and has eight color detachable icons in standard sizes for framing, to get you started. The paintings you see in this article are from the book.

Face-of_ChristIt addresses the crisis of fatherhood by explaining crucial role of fathers in family prayer. By encouraging fathers (as well as mothers!) to be an example in prayer it will help to encourage vocations for it will teach boys that prayer and worship are masculine activities as well as feminine.

As such it is a family centered, practical manual for the New Evangelisation that could be promoted by parishes or cultural centres. It explains how family prayer can be the basis for building up communities beyond the family in parishes, for example, and even the workplace.

Here is what Scott Hahn wrote about it:

'This is one of the most beautiful books I've ever seen. How I wish I'd had it when I first became a Catholic, not just for myself, as a husband and father, but for my family, too. It's a commonplace of Christian tradition to call the home a sanctuary or "domestic church," but before a home can be a church, it must become an oratory -- a place of prayer. The authors of this book know that there are many obstacles, and they show us how to overcome them. This book is inspiring yet practical, realistic yet revolutionary. If one book has the potential to transform the Catholic family (and society), this is it.'

Madonna-and-Child-iconIt adapts for the family the traditional spirituality of artists that forms the person in humility so that they are open to inspiration and it engenders creativity. In addition it describes the practical aspects of an education in beauty based upon the traditional education of artists and how this can be applied at any level. It could be introduced, for example, into homeschooling groups, at a college level (I have been doing this in my Way of Beauty class) or even the basis of an MFA. The Sophia Institute Press site here [] includes downloadable high resolution prints of the icons in the book and numerous line drawings for coloring and for copying to help teach children how to draw (scroll down to the bottom of the page and you'll find the link). This really is useful at all levels - I teach adults in my classes using these same images.

David-and-St-MichaelIn addition it explains: • Why the Liturgy of the Hours is important and how it can make your family holy • How to sing your prayers even if you think you're tone deaf or timid • How to pray the Rosary with children—and keep the rowdiest of them calm and reverent • The active role children can play in the prayer life of the family and how to raise the cultural sensibilities of your children so they are more sensitive to divine beauty. • What to do when only one parent takes the spiritual life seriously • How to overcome the feeling that you’re too busy to pray • Practical ways to extend the liturgical life into your workplace

It has been well received so far and is endorsed also, by figures such as Joseph Pearce, Christopher West and Tom Howard. It is with the words of well-known Catholic writer Tom Howard that I finish: 'It is difficult indeed to refrain from superlatives when speaking of this book. It's all here. One would like to shout from the housetops, "Drop everything and start using this!" Here we find virtually all that could possibly be wanted for true Catholic household prayer. The liturgy, the Church year, the Hours, music, chant, icons, the Rosary, lots of "how to" helps, even tips on Catholic household décor. And the great thing is that it is all presented in clear, strong, sane, modest, unembellished prose. The helpful commentaries turn out to be luminous meditations actually. The book is a rare treasure.'

Buy the Little Oratory - A Beginner's Guide to Prayer in the Home from the Sophia Institute Press site, here.

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