Why Beauty Matters

And Art for Art’s Sake is Anti-Human

The purpose of art and the role of beauty in the culture have been subjects of ongoing debate. While some view art as existing purely for its own sake - ‘art for art’s sake’ - divorced from any broader utility or message, others argue that art must serve a didactic or ideological function. The traditional Christian perspective, however, offers a distinct understanding that avoids these extremes, and the result is art for God's sake, which, if done well, will always be art for our sake too.

The interior of St Mark's Cathedral Venice: Is this art for art's sake, or art for God's sake?
(Rob Hurson, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons)

Central to the Christian view is recognising the profound unity of the material and spiritual dimensions in the human person. As beings composed of both body and soul, humans possess material and spiritual needs. Consequently, the purpose of art cannot be reduced solely to aesthetic considerations or purely practical or ideological aims. Rather, true art must harmonise these aspects, reflecting and serving the totality of human nature, material and spiritual.

This understanding is rooted in Christian anthropology, which sees beauty not as a superfluous addition to an object's utility but as an integral part of its purpose. When an object is truly beautiful, its beauty is seen as a sign that its purpose is in accord with God's governance of the world—a reflection of divine inspiration or the beauty of Creation itself.

Take, for example, something as mundane as a toothbrush. While its primary purpose is the practical one of cleaning teeth and promoting bodily health, a well-designed toothbrush incorporates elements of beauty that speak to a broader understanding of human well-being. Its harmonious design serves its practical function and invites the user to consider the more profound implications of oral hygiene for overall health and spiritual vitality. While few will consciously contemplate such things when brushing their teeth (least of all first thing in the morning or last thing at night!), most of us, even with something as simple as a toothbrush, would not choose an ugly one in preference to a beautiful one, given the choice. This means that they are accepting the invitation of beauty at some level.

This principle is even more evident and more important in works of art with a direct spiritual or liturgical purpose, such as sacred art or architecture. In these cases, beauty plays a crucial role in elevating the human spirit and facilitating the contemplation of the divine. For instance, the beauty of a cathedral is not merely an aesthetic embellishment but a vital component of its purpose as a house of worship, drawing the hearts and minds of the faithful towards heaven.

The Christian perspective recognises that individuals possess free will and can respond positively or negatively to the call of beauty. While beauty can inspire a deepening desire for virtue and a closer relationship with God, it can also be rejected or dismissed as mere sentimentality.

Ultimately, the traditional Christian view sees art and beauty not as ends in themselves but as means of elevating the human person and facilitating a deeper engagement with the spiritual realm. Beauty is not a superficial adornment but a reflection of the divine order – a sign that an object or work of art fulfils its intended purpose in harmony with God's design.

In this understanding, the apprehension of beauty is not merely an emotional response but a profound experience that can engage the intellect, will, and emotions in a multifaceted way. It is a call to contemplate the divine, to pursue virtue, and to recognise the unity of the material and spiritual dimensions of human existence.

By integrating these perspectives, the traditional Christian view offers a nuanced and holistic approach to the purpose of art and the role of beauty – one that recognises their intrinsic value while situating them within a broader framework of human flourishing and spiritual growth.. 

One presumes that even Our Lady cleaned her teeth, and if she had done so, even this humble activity would have been done gracefully and beautifully.

A Modern Medium For Artists Looking to Offer Traditional Beauty To Our Churches

After a recent article suggesting that light, portable images and furnishings, such as a rood screen, might be a way to beautiful sacred spaces at a reasonable cost, I was delighted to hear again from the well-known Catholic sculptor Thomas Marsh. He wanted to tell me about a medium that he uses, which he felt would help people looking for economical and lightweight sculptures and sculpted furnishings that nevertheless have a permanent look - white gypsum cement. This was new to me, and what he described was worth passing on to you.

I've featured Thomas’s work before, notably in an interview with Dr. Carrie Gress. What sets Thomas apart in the world of classical naturalism is his deep understanding of sacred art. Unlike many skilled artists who blur the lines between sacred and secular, Thomas knows that sacred art should idealize its subjects more emphatically, emphasizing universal human values over particular details, but without neglecting the particular altogether in a subtle balance of naturalism and idealism. When artists get this right, and I think Thomas does, the result is sculptures worthy of veneration, rather than what we often see, portraits of models dressed as holy figures, albeit skillfully rendered.

Thomas wrote to me about white gypsum cement: "It's in the plaster family, though much harder and more durable. It's strictly an interior material. I often do relief sculptures for projects for the Church, and the beauty of reliefs is that they are sufficiently subtle to harmonise with architecture, when appropriate. When focused upon, they lend themselves to detailed representation, to almost any degree of verisimilitude with proper lighting from above. Finally, they are VERY economical to produce, ship, and install."

To showcase this versatile medium, I've included some examples of Thomas' relief works. There's also a photo of a large ensemble he created for St. Mary of the Immaculate Conception in Fredericksburg, VA. The centerpiece is a 6'6" corpus cast in fiberglass-reinforced gypsum cement with light polychrome—i.e. coloration. Despite its impressive size, it weighs just 90 pounds!

Contact Thomas Marsh through thomasmarshsculptor.net

Conference and Premiere of Mass in Honor of Blessed Karl of Austria, Washington DC, October 18-20, 2024

Thank you to composer Paul Jernberg of the Magnificat Institute, an old friend of ours at the Scala Foundation, for bringing this to my attention. Paul's newly composed Mass will be premiered this weekend, with the composer conducting the choir. 

Blessed Karl of Austria was the last Emporer of the Austro-Hungarian Empire, ascending to the throne in 1916. He died in 1922. His cause for canonization was opened in 1949.

For further information about the event, contact Suzanne Pearson at sdpearson@verizon.netHere is the poster: